Один великий Учитель сказал, что высшие арупа дьяны иногда достигаются людьми, которые устали от ума настолько, что сделали его виновником своих страданий. Тем не менее, виновник не он, а килесы, это разные вещи. И многие йогины восприняли в штыки Будду, потому что он показал им нечто намного более глубокое, чем дьяны. Потому что даже в дьянах что- то все равно остается и причинно- следственная связь не разрушена.
А сознание прекращается при отсутствии условий.
“What is that consciousness, Sāti?” “Bhante, it is that which speaks and feels and experiences here and there the result of good and bad actions.“
“You foolish fellow (mogha-purisa), to whom have you ever known me to teach dhamma in that way? You foolish fellow, have I not stated in many discourses that consciousness is dependently arisen, since without a condition consciousness does not come into being? But you, you foolish fellow, have misrepresented us by your wrong grasp and injured yourself and stored up much demerit (apuñña); for this will lead to your harm and suffering for a long time.”
Then the Blessed One addressed the bhikkhus: “Bhikkhus, what do you think? Has this Bhikkhu Sāti, the fisherman’s son, kindled even a spark of wisdom in this teaching and training?” “How could he, bhante? No, bhante.” When this was said, Bhikkhu Sāti, the fisherman’s son, sat silent, dismayed, with shoulders drooping and head down, glum, and without response. Then, knowing this, the Blessed One said, “Foolish fellow, you will be recognised by your own pernicious view. I shall question the bhikkhus on this matter.”
Then the Blessed One addressed the bhikkhus. “Bhikkhus, do you understand the dhamma taught by me as does this Bhikkhu Sāti, the fisherman’s son, when he misrepresents us by his wrong grasp and injures himself and stores up much demerit?” “No, bhante. For in many discourses the Blessed One has stated that consciousness is dependently arisen, since without a condition consciousness does not come into being.”
“Good, bhikkhus. It is good that you understand in this way the dhamma taught by me. For in many discourses I have stated that consciousness is dependently arisen, since without a condition consciousness does not come into being.