At the moment of the stream-entry path:
Right view in the sense of seeing is then arrived at, right thought in the sense of directing onto is then arrived at, right speaking in the sense of
embracing ... , right acting in the sense of originating ... , [74] right living in the sense of cleansing..., right effort in the sense of exerting...,
right mindfulness in the sense of establishing ..., right concentration in the sense of non-distraction is then arrived at; the mindfulness enlightenment
factor in the sense of establishing is then arrived at, the investigation of-ideas enlightenment factor in the sense of investigating..., the energy
enlightenment factor in the sense of exerting..., the happiness enlightenment factor in the sense of intentness upon ..., the tranquillity enlightenment
factor in the sense of peace ... , the concentration enlightenment factor in the sense of non-distraction ... , the equanimity enlightenment
factor in the sense of reflexion is then arrived at; the faith power in the sense of unshakability by non-faith is then
arrived at, the energy power in the sense of unshakability by idleness ..., the mindfulness power in the sense of unshakability by negligence ... ,
the concentration power in the sense of unshakability by agitation ... , the understanding power in the sense of unshakability by ignorance is
then arrived at; the faith faculty in the sense of resolution is then arrived at, the energy faculty in the sense of exertion..., the mindfulness faculty in the sense of establishing ..., the concentration faculty in the sense of non-distraction ..., the understanding faculty in the sense of seeing is then arrived at; the faculties in the sense of dominance are then arrived at; the powers in the sense of unshakability ..., the enlightenment factors in the sense of outlet..., the path in the sense of cause ..., the foundations of mindfulness in the sense of establishing ..., the right endeavours in the sense of endeavouring ... the bases for success in the sense of succeeding ..., the actualities in the meaning of suchness (trueness) are then arrived at; serenity in the sense of non-distraction is then arrived at, insight in the sense of contemplation..., serenity and insight in the sense of single function ..., coupling in the sense of non-excess is then arrived at; purification of virtue in the sense of restraint is then arrived at, purification
of cognizance in the sense of non-distraction ... , purification of view in the sense of seeing ..., liberation in the sense of being freed...,
recognition in the sense of penetration ... , deliverance in the sense of giving up ..., knowledge of destruction in the sense of cutting off is then
arrived at; [75] in the sense of root, zeal is then arrived at; in the sense of originating, attention...; in the sense of combining, contact...; in the sense of meeting, feeling ...; in the sense of being foremost, concentration ...; in the sense of dominance, mindfulness ... ; in the sense of being highest of all, understanding...; in the sense of being the core (taste), deliverance...; in the sense of end, nibbana, which merges in the deathless, is then arrived at. Having emerged, he reviews. These ideas are then arrived at.
Sotāpattimaggakkhaṇe dassanaṭṭhena sammādiṭṭhi tadā samudāgatā. Abhiniropanaṭṭhena sammāsaṅkappo tadā samudāgato. Pariggahaṭṭhena sammāvācā tadā samudāgatā. Samuṭṭhānaṭṭhena sammākammanto tadā samudāgato. Vodānaṭṭhena sammāājīvo tadā samudāgato. Paggahaṭṭhena sammāvāyāmo tadā samudāgato. Upaṭṭhānaṭṭhena sammāsati tadā samudāgatā. Avikkhepaṭṭhena
sammāsamādhi tadā samudāgato.
Upaṭṭhānaṭṭhena satisambojjhaṅgo tadā samudāgato. Pavicayaṭṭhena dhammavicayasambojjhaṅgo tadā samudāgato. Paggahaṭṭhena vīriyasambojjhaṅgo tadā samudāgato. Pharaṇaṭṭhena pītisambojjhaṅgo tadā samudāgato. Upasamaṭṭhena passaddhisambojjhaṅgo tadā samudāgato. Avikkhepaṭṭhena samādhisambojjhaṅgo tadā samudāgato. Paṭisaṅkhānaṭṭhena upekkhāsambojjhaṅgo tadā samudāgato.
Assaddhiye akampiyaṭṭhena saddhābalaṃ tadā samudāgataṃ. Kosajje akampiyaṭṭhena vīriyabalaṃ tadā samudāgataṃ. Pamāde akampiyaṭṭhena satibalaṃ tadā samudāgataṃ. Uddhacce akampiyaṭṭhena samādhibalaṃ tadā samudāgataṃ. Avijjāya akampiyaṭṭhena paññābalaṃ tadā samudāgataṃ.
Adhimokkhaṭṭhena saddhindriyaṃ tadā samudāgataṃ. Paggahaṭṭhena vīriyindriyaṃ tadā samudāgataṃ. Upaṭṭhānaṭṭhena satindriyaṃ tadā samudāgataṃ. Avikkhepaṭṭhena samādhindriyaṃ tadā samudāgataṃ. Dassanaṭṭhena paññindriyaṃ tadā samudāgataṃ.
Ādhipateyyaṭṭhena indriyā tadā samudāgatā. Akampiyaṭṭhena balā tadā samudāgatā. Niyyānaṭṭhena sambojjhaṅgā tadā samudāgatā. Hetuṭṭhena maggo tadā samudāgato. Upaṭṭhānaṭṭhena satipaṭṭhānā tadā samudāgatā. Padahanaṭṭhena sammappadhānā tadā samudāgatā. Ijjhanaṭṭhena iddhipādā tadā samudāgatā. Tathaṭṭhena saccā tadā samudāgatā. Avikkhepaṭṭhena samatho tadā samudāgato. Anupassanaṭṭhena vipassanā tadā samudāgatā. Ekarasaṭṭhena samathavipassanā tadā samudāgatā. Anativattanaṭṭhena yuganaddhaṃ tadā samudāgataṃ. Saṃvaraṭṭhena sīlavisuddhi tadā samudāgatā. Avikkhepaṭṭhena cittavisuddhi tadā samudāgatā. Dassanaṭṭhena diṭṭhivisuddhi tadā samudāgatā. Vimuttaṭṭhena vimokkho tadā samudāgato. Paṭivedhaṭṭhena vijjā tadā samudāgatā. Pariccāgaṭṭhena vimutti tadā samudāgatā. Samucchedaṭṭhena khaye ñāṇaṃ tadā samudāgataṃ.
Chando mūlaṭṭhena tadā samudāgato. Manasikāro samuṭṭhānaṭṭhena tadā samudāgato. Phasso samodhānaṭṭhena tadā samudāgato. Vedanā samosaraṇaṭṭhena tadā samudāgatā. Samādhi pamukhaṭṭhena tadā samudāgato. Sati ādhipateyyaṭṭhena tadā samudāgatā. Paññā taduttaraṭṭhena tadā samudāgatā. Vimutti sāraṭṭhena tadā samudāgatā. Amatogadhaṃ nibbānaṃ pariyosānaṭṭhena tadā samudāgataṃ. Vuṭṭhahitvā paccavekkhati, ime dhammā tadā samudāgatā.
PTS Patis 1.73
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